Honours for the priest of Asklepios
SEG 18.26 Date: 137/6 BC
         In the archonship of Herakleitos (137/6), in the seventh prytany, of AntiochisXI,
        for which Dionysios son of Demetrios of Anakaia was secretary.
        On the twenty-third of Gamelion, the twenty-seventh of the prytany.
        Assembly in the Piraeus. Of the presiding committee -
        (5) son of Eupolemos of Potamos was putting to the vote, and his fellow presiding committee members.
        The Council and the People decided.
        Diogenes son of Diokleides of Kydathenaion proposed. Since [Leonides?]  son of Nikokrates of Phlya, having become priest of Asklepios[1] in the
        city in the year of Timarchos’ archonship (138/7), sacrificed the entry-sacrifices (eisitētēria)  (10) well and piously (eusebōs) for Asklepios and Hygieia and the other
        gods for whom it is traditional, and made a bovine sacrifice (ebouthutēsen) at the Asklepieia
        and the Epidauria and the Heroa, supplying [victims (thumata)] in the finest way,
        and contributed to the all-night revels (pannuchidas) of these festivals; and performed auspicious sacrifices on behalf
        of the Council and People and the children and women
        (15) and in everything reported to the Council that the [rites (hiera)] had turned out fine and
        salutary; and he strewed the couches  . . .  splendidly in each
        of the sacrifices and  . . . ;
        and gave his own daughter, - , to serve as
        arrhephoros at the Epidauria; and wishing to enhance further the
        (20) honours done to the gods and the preservation of the city, he made a bovine sacrifice (ebouthutēsen)  of a bull (tauron) well and with distinction and adorned the table
        and contributed a chorus of maidens to the all-night revel (pannuchida), and having made
        his son Dios keyholder (kleidouchon) and [fire-bearer (purphoron)] for all the
        therapies that take place every day,[2] in which he made generous provision
        (25) for those sacrificing to the god, and managed the [precinct (temenous)] of Asklepios
        and Hygieia and the temple (naou) and the  . . .  in them  . . .    . . .  in the appropriate fashion  . . .    . . .  and having invited the Council  . . .    . . .  do concerning these things  . . .   (30)  . . .    . . .  them  . . .    . . .    . . .  from his own resources  . . .    . . .  
        
        
            